In the final analysis, we should be willing to say that God would be righteous and just in sending every human being (including babies) to hell, if He chose to do so. David then died after 40 years as king, 33 of those in Jerusalem. I will go to him, but he will not return to me.”. This revelation is not complete, and it does not include the good news of the forgiveness of sins through the substitutionary work of Christ on the cross of Calvary. When David's efforts to deceive Uriah (and the people) into thinking Uriah had fathered this child, he had Uriah killed in battle with the help of Joab. I think that the NIV best conveys the ambiguity of the original text: On the seventh day the child died. Several years later, the subject of where babies go when they die came up in a theology class at seminary. Even though our sins are forgiven, they are never worth the price tag that comes in terms of consequences. We remember how Jonah rebelled, but was finally compelled to go to Nineveh, where he announced the coming of God's wrath on Nineveh in 40 days. There is a difference, however, in being a sinner by nature and being a sinner in deed. Instead, David arose from the ground, washed and anointed himself, changed his clothes, and went into the house of the Lord, where he worshipped. David does not go to battle with his soldiers, but stays at home in Jerusalem, indulging himself in the good life while his soldiers camp in an open field. (Ezek 18:19-20).

1 Kings 2 New Life Version (NLV) David’s Last Words to Solomon. After some period of distress (see Psalm 32:3-4), God sent Nathan to David with a story, a story which deeply upset David. 23 “But now he has died; why should I fast? 33 “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. After she had mourned for her husband, David brought Bathsheba into his home, taking her as his wife. If this is so, and they cannot make concrete distinctions, how can they possibly make abstract distinctions like the difference between good and evil? This is the basis for the salvation of every saint, Old Testament or New. This hope of forgiveness proved to be true for ancient Nineveh (much to Jonah's displeasure -- see Jonah 3 and 4), and also for Manasseh (2 Chronicles 33:10-13). The tragic death of David’s son is a consequence of David's sin, but it is not the penalty David deserves for his sin. child was still alive, I fasted and wept, for I said, ‘Who knows Where the Scriptures are silent, the Confession, too, preserves silence. I remember the academic discussion, the Bible verses quoted, and the conclusions reached. My wife and I, like many other parents, have experienced the shock of waking up to find our child dead in his crib. But God cannot allow His name to be blasphemed by allowing it to appear that He does not care about sin. 18 Then it happened on the seventh day that the child died. rev 2020.11.11.37991, The best answers are voted up and rise to the top, Biblical Hermeneutics Stack Exchange works best with JavaScript enabled, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site, Learn more about Stack Overflow the company, Learn more about hiring developers or posting ads with us, Welcome to Biblical Hermeneutics!

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