he said, “For this reason I have told you that no one can come to me unless it Some hold that a “miracle” took place in men’s hearts. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. Why then does John include the miracle? Observe the effect this miracle had upon the people. gift of holy food in the form of the body and blood of Christ. Our Lord had, in the foregoing discourse, promised eternal life to his followers; the disciples fastened on that plain saying, and resolved to cleave to him, when others fastened on hard sayings, and forsook him. In the sixth chapter of John, Jesus makes the following statement: “I am the living bread that came down from heaven. 6:30 The crowd responds to Jesus’ statement about believing in the one whom God has sent by demanding a sign—especially something like the manna given in the wilderness. things) are of no use. returned to their former way of life and no longer accompanied him. The Jews quarreled among themselves, saying, “How can this man give us (his) It is the spirit that gives life, We live by him, as the members by the head, the branches by the root: because he lives we shall live also. Let us apply to Christ, thankful that it is declared that every one who is willing to come unto him shall be made welcome. Kilmartin, E. J., “Liturgical Influence on John VI,” Catholic Biblical Quarterly 22 (1960): 183-91. Initially, Jesus is speaking literally of His different ways in the passage. And they did not like what they were hearing. the continuation of the sacrifice made by Christ of His flesh and blood. people that do not understand that the terms “flesh” and “blood” are used two The words I have spoken to you are spirit and about this, he said to them, “Does this shock you? (1-14) Jesus walks on the sea. blood in the last portion is moving to the familiar analogy between flesh 6:52-59 “Unless you eat the flesh of the Son of Man and drink his blood…” These words are at the heart of the discourse on the Bread of Life, and have created great misunderstanding among interpreters. you eat the flesh of the Son of Man and drink his blood, you do not have life The corrupt and wicked heart of man often makes that an occasion for offence, which is matter of the greatest comfort. The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. How Can an Omnipresent God Be in Hell if that is Eternal Separation from God. But to his disciples in the boat (probably to be identified with the Twelve, cf. It is possible that the story of Jesus walking on the water was linked with the feeding of the five thousand in early Christian tradition, before any of the gospels were committed to writing. “Master, to whom shall we go? Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. spiritual food. It is evidently some kind of attraction; whether it is binding and irresistable or not is not mentioned. In the versions of this miracle given by Matthew and Mark, Jesus calms the sea (to the amazement of his disciples) and gets into the boat. flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. How Jesus got from Jerusalem to Galilee is not explained, which has led many scholars (e.g., Bernard, Bultmann, and Schnackenburg) to posit either editorial redaction or some sort of rearrangement or dislocation of material (such as reversing the order of chapters 5 and 6, for example). The next day boats from Tiberias pick up a few of those who had seen the multiplication (certainly not the whole 5,000!) If the feast in 5:1 was Pentecost of AD 31, then this feast would be the passover of AD 32, just one year before Jesus’ crucifixion (see the chronological note on references to the passover in the Fourth Gospel at 2:13). Smalley, S. S., “Liturgy and Sacrament in the Fourth Gospel,” Evangelical Quarterly 29 (1957): 159-70. (66-71). In this account we see that the reason for the multitude’s presence was the attraction of the “signs” that Jesus wrought. Such a rearrangement of the material would give a simple and consistent connection of events, but in the absence of all external evidence it does not seem to be supportable. With the account in John’s Gospel of the Feeding of the Five Thousand, we come face to face with the element of the supernatural in the Fourth Gospel once more, but this time on a far “grander” scale than the changing of water into wine at Cana, the healing of the nobleman’s son, or the cure of the paralytic at the pool of Bethesda in Jerusalem. within you.“, Shouldn’t your answer be: its teachings, I hope you will take a moment to look at how each Church If it were not so, would I have told you that I go to prepare a place for you? The passage I pray better alone. Here were Christ's disciples in the way of duty, and Christ was praying for them; yet they were in distress. 6:21 eujqevw" (“immediately”) Again the miraculous seems to be in view here with the sudden arrival of both boat and passengers at the destination. The concept of “coming to” Jesus and “believing in” him is the same, and this will be important later, in verse 37. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him. living bread that came down from heaven; whoever eats this bread will live This would have given the authorities a legal excuse to arrest Jesus. [emphasis mine]. remember these powerful words of Christ: “Amen, amen, I say to you, unless hard; who can accept it?” Since Jesus knew that his disciples were murmuring The human nature of Christ had not before been in heaven, but being God and man, that wondrous Person was truly said to have come down from heaven. approaches the teachings and words of Christ. . forever; and the bread that I will give is my flesh for the life of the world.” The words I have spoken to you The Jews quarreled among themselves, saying, “How can this man give us (his) Biblical Commentary (Bible study) John 6:37-40 EXEGESIS: JOHN 6. “. We can only conjecture why this story was thus singled out, but obviously it made a strong appeal to the Gospel writers. heaven. It became apparent to some of Jesus’ followers at this point that there would be a cost involved in following him. He declared the Son of man to be the Son of God with power. In my Father's house there are many dwelling-places. will live forever.” These things he said while teaching in the synagogue in 6:71 This statement is another of the Evangelist’s post-resurrection insights, added for the reader’s help in understanding Jesus’ statement in the previous verse. 6:25 The people who followed in the boats ask, “Teacher, when did you get here?” Jesus answers not their direct question, but the implication (again, supernatural knowledge on Jesus’ part is implied—he knows their true motivation for following him). Jesus’ disciples set sail for Capernaum (6:17) and are joined by the Lord in the midst of the sea. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. Then many of his disciples who were listening said, “This saying is He is simply telling us that His flesh and blood are Why are divorced/remarried Catholics treated differently than other sinners? The Eucharist is much more than a 6:67), not to the crowds, Jesus manifests that he is much more than a political messiah. flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the Christ’s walking upon the water ().III. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise.

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