When he died, he was buried in one of the towns of Gilead. 19 Israel sent messengers to King Sihon, the Amorite king who ruled in Heshbon, and said to him, “Please allow us to pass through your land to our land.” 20 But Sihon did not trust Israel to pass through his territory. First, and perhaps most importantly, as I mentioned in the footnote of the original article, Jephthah is listed in Hebrews 11, sometimes called the “Faith Hall of Fame.” Second, Judges 11:29 states that “the Spirit of the Lord came upon Jephthah.” Third, the Bible never specifically condemns Jephthah for his actions, which leads some to conclude he must not have offered his daughter as a burnt offering. It means to recount or to tell again, and it refers to remembering events. In verse 55, we are told that when the “Israelites saw that Abimelech was dead they went home.” Once again, this is not all Israel, but the Israelites in that limited geographical area. The NEW ENGLISH TRANSLATION, also known as THE NET BIBLE, is a completely new translation of the Bible, not a revision or an update of a previous English version. That ancient culture highly valued honor, which was often pride masquerading as honor. The first thing we should know is that vows like that of Jephthah were not uncommon in Israel. However, he did not deserve to be turned out destitute as a malefactor, as was his fate at the hands of his brethren. The puzzling part of our passage is that much more space is devoted to Jephthah’s vow and its consequences than to an account of Israel’s victory over the Ammonites. Jephthah promised to be their leader if the Lord granted him victory over the Ammonites. The bravest officers have always been averse to war; so Jephthah, whose courage was indisputable, resolved not only to make it clearly appear that hostilities were forced upon him, but to try measures for avoiding, if possible, an appeal to arms: and in pursuing such a course he was acting as became a leader in Israel ( Deuteronomy 20:10-18 ). I believe that irregardless of what he did with his daughter, he still sinned in making and fullfilling his vow. Words do matter, and no words matter more than the words of Scripture: But he answered, “It is written, ‘Man does not live by bread alone, but by every word that comes from the mouth of God’” (Matthew 4:4). And so Jephthah agreed to lead the Israelites in battle. --ED.) Our text contains many lessons, directly and by way of inference. Have you acknowledged your sin and placed your trust in Him alone for your salvation? It wasn’t as though Israel had just recently come into possession of the territory east of the Jordan. While it is not stated in 1 Samuel, Samuel was indeed a Levite for. The church in this age is to foreshadow this full and final unity. You will remember that it was the Ephraimites who captured the fords of the Jordan in chapter 7.26 This enabled them to capture two of the Midianite kings. 16 The map section at the back of many Bibles will show the relationship of Ammon to the land of the Amorites, Moabites, and Edomites. God gave the Amorites into the hand of the Israelites, who defeated them and possessed their land.18 But He did not allow the Israelites to possess the territory of the Ammonites: “However, you did not approach the land of the Ammonites, the Wadi Jabbok, the cities of the hill country, or any place else forbidden by the Lord our God” (Deuteronomy 2:37). Jephthah was a mighty warrior and brilliant military strategist. The Ammonites (and anyone else who dared to try) had ample time and opportunities to attempt taking possession of the trans-Jordan territory of the Israelites. 1143-1137.His history is contained in ( Judges 11:1; Judges 12:8) He was a Gileadite, the son of Gilead and a concubine.Driven by the legitimate sons from his fathers inheritance, he went to Tob and became the head of a company of freebooters in a debatable land probably belonging to Ammon. Why have you come up to fight with me today?” 4 Jephthah assembled all the men of Gilead and they fought with Ephraim. Either way, this doesn’t bode well for those who think he was godly.6, Moreover, if Jephthah merely dedicated his daughter to the Lord’s service, the Law reveals that she would not need to become a lifelong virgin at the tabernacle.7 Leviticus 27:2 and 4 state, “When a man consecrates by a vow certain persons to the Lord, according to your valuation … if it is a female, then your valuation shall be thirty shekels.” This passage explains that when someone made an extraordinary vow to God by promising to give a man or woman to Him, then he could redeem that person for a set amount. Israel suffered greatly. Notice two things about the Ephraimites’ words. Look at what he says to the king of ammon. Wouldn’t it be a little morbid to celebrate an abominable human sacrifice? The Ammonites were “distant cousins” of the Israelites, originating from the son of Lot’s union with his younger daughter (Genesis 19:38). If not, I plead with you to do so, for your eternal well being. His son Jether refused, and the Bible states that it was because “he was afraid, because he was still a youth” (Judges 8:20–21). As I pointed out in the original article, Jephthah is never called a godly man. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Jephthah--"opener." 11 This expression is also used of those who were the hirelings of Abimelech in Judges 9:4. Though an obscure figure in the Bible, Jephthah attained the honor to be mentioned in the heroes of faith list. Words mattered to those Ephraimites who attempted to cross the Jordan River, and who tried to say the word “Shibboleth.”. It wasn’t built until Solomon’s day. General Editor. he is like a shield for those who take refuge in him (Proverbs 30:5). Of course, God would never inspire an individual to actually commit human sacrifice. God specifically allowed someone a way out of such a vow, but Jephthah either did not know it, or if he did, he didn’t apply it. If we look long and hard enough, we will see them. 27 I have not done you wrong, but you are doing wrong by attacking me. Think about that for a moment. Afterward they will come out with many possessions. Salem Media Group. 1143-1137. "He smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards [Heb. The vow was full in his mind, and it is evident that it had not been communicated to anyone, otherwise precautions would doubtless have been taken to place another object at his door. And Jephthah voweth a vow to Jehovah, and saith, “If Thou dost at all give the Bene-Ammon into my hand—then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon—it hath been to Jehovah, or I have offered up for it—a burnt-offering.” (Judges 11:30–31, YLT). 1 After Abimelech’s death, Tola son of Puah, grandson of Dodo, from the tribe of Issachar, rose up to deliver Israel. He had several other lines of defense which he conveyed to this ambitious king. (This was the only way in which his vow could be fulfilled, since it was against the law of … Hence, as the brothers of Jephthah seem to have resorted to rude and violent treatment, they must have been influenced by some secret ill-will. The tribe of Ephraim challenged Jephthahs right to go to war as he had done, without their concurrence, against Ammon. There is a fourth and final argument, a chronological argument.

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