If it is Ekadasi , the Kartha can and should take the food offered to the manes. The Kartha should never get angry on the Sradha day. Pitru Paksha is also called Mahalaya Paksha in Telugu. In this, one has Parvana Trayaas. Mritaaashoucha Nirnaya: Those who have this Ashoucha, they should neither be touched nor possess Karmaadhikaara. Seshaanukalpas:Alternatives to Shraaddha include Pakvaanna Homa with Pitru Sukta etc. Ashoucha  Kaala Vidhis: In the Ashoucha Period, Sagotras should have bhojana together that too only in the day time in earthen plates or leaves but not in metal plates. This method  is by way of Sankalpa in the case of Apastambaas but Ashvaayanas perform with ‘Arghyapaatraa- sadana’. 8.66 Thilaka and sound of bell should not be there during Sradha time In reverse too, the death of a Sishya calls for Tri Ratras and so on.Sahadhyaayis death requires pakshini. Deaths of Upaveeta Bhraata/brother or Vivahita Bhagini or sister attact Triraatra Ashoucha. Anna Pariveshana and Bhokta- Bhojana Vidhaana: After ‘ghritaabhikarana’, the havishanna’ could be served to Brahmanas either by Kartha, his wife or any body but with utmost Shuchi. Compiled by 8.70 The leaf used for taking food of the Brahmins should be buried in the soil. Of a Muhurta, the Fifteenth Part of a Day, the Saptama Muhutra is Gandharva Sanjnika, the eighth Muhurtha is of Kutapa, and the Ninth Muhurta is Rohina Sanjnika. Jaati Bhrashta mrityu’ demands two months of Ashuchi to the house.‘Shastra ghata Mrityu’in battles involves only Snana without  ‘Antya Kriyas’ excepting on Dashaaha Karma. It should be done next day early morning at 4 AM. Both books are in Tamil. Tila Tarpana :  When any Shraddha is addressed to Pitrus, Tila Tarpana is part of the same. Thus the Sankalpa at the Ekadashaha would be that after the Maha Ekoddhishta, I shall perform Atikranta Adya Maasika. SINGLE PAGE PROCESSED JP2 ZIP download. But if there is no other go do it. 8.7. The thidhi is that which occurs in the Kudaba kala in Aparahna i.e after 18 Nazhigai(approximately 8 hours after sun rise) . In the case of the death of  females and Brahmanetaraas from three to sixteen years, the Mritaashoucha is for one day to Tripurusha Sapindaas but to the parents three days. In the case of paternal uncle, news after ten days upto three months then observance of Ashoucha for three days; upto  six months then Pakshini; upto a year one day  and after a year then only a bath for Shuddhi . If maternal grand father dies, the Douhitras should observe Ashoucha for three nights.But maternal grand mother’s death be observed by the douhitras by Pakshini. All the Pitru Kriyas -excepting  Akshayya, Aasana, and Arghya Daana- are required to be done with ‘Swadha Shabda’; in the case of Deva Pujas or oblations, the Swaha Shabda should be resounding! Thus there would neither by an imagined Brahmana and need for Homa; since Brahmana Bhojana would be repeated again and again). This is also performed in connection with Pumsavana- Seemantaas, Aadhaana and Soma Yaga and such other Karmaanga or Ishti Shraddhaas  in which Kratu Daksha Sanjnikaas  are Vaishva Devas; this is of Vriddhi Sanjnaka in which Satya and Vasu  Vishvedevaas. Hiranyaadi Shraddha-Anukalpaas: If for any reason, the Pratyaabdi Shraddha is not possible to be performed, then Hiranya Shraddha be made. We are committed to organise hassle free Vidhi which would give you a divine experience along with the complete satisfaction of performing the rituals. Arghya Saadhana:  To the Southern side of the Pitru Vipra, three Pitru Arghya Paatras are kept in a row and the Arghya as filled up with three darbhas are handed over to the the Vipra with the Shanno devi Mantra with Karta being Dakshinaamukha. should not be served in raw form but as bye products. A house hold dog of a Vipra entails ten days of Ashoucha. Hamsa Sanyasi is similar to Bahoodaka but also wears a single Danda. Aatura Sanyasa Vidhi: In thiscase, the procedure in brief involves Sankalpa, Preshocchaarana and Abhaya Daana. Further, in Krishna Pakshaas in a year, Mahalaya Paksha  is stated to be of far reaching significance. If the Sraava is within three months, the  mother, father and the progeny have  ‘Asprushyata’/ Untouchability or Ashuchi for three days; for four months then four days and so on, as Shuddhi is accorded after Snaana. In fact during the Ashoucha period the Bhojana has to be without salt, sugar, oil, ghee, milk, and Taamboola. Vipras are also forbidden to touch the Bhojana with left hand nor the feet; they are also barred from asking for more services of any item without being asked for by the Karta or his representatives. Then the Karta requests the Brahmanas to eat peacefully without hurry discarding whatever is not of liking but consuming curd, ghrita and payasa  fully. In the Daiva Sthala, the mantra is Sweshta Devataayai idamannam;and Upasthaana with:  Ye Devaasa/ In Pitru Sthala with Apasavya Tilodakas are left down with the Mantra: Devataabhyah Pitrubhyascha, Saptavya, Amurtaanam, Brahma –arpanam, Havirdaataa, Chaturbhischa, Om Tatsat Brahmaarpanamastu, Yeshaamiddhistam teshaam -akshayya preetirastu/  In Savya position: it is said: Eko VishnuhAnn heenam kriyaa heenam Mantra heenam cha yadbhavet,Tatsarva macchidram jaayataam/ --Jaayataam Sarvamacchidram/---Anena Pitru Yagmena Pitrurupee Janaardana,Vaasudevah preeyataam/  and Tila kusha Jalaas are left down. Son in law’s death to parents- in- law warrants one night and snana. Pitraadi parvanam yatra tatra Maataa Mahaadayah, Sarvatraivahi Kartavyaanaabdikey Maasikeshucha/ Maasikeshu twaabdikey cha Tri Daivatyam prakeertitam, Vriddhou Teertheynvashtakaasu Gayaayaamcha Mahaalaye/ Tripaarva -naka matreshtam shesha shat pourusham viduh/ ( Wherever Pitraadi Parvana is done then always Maataamahaadis are always to be included; however, in Masikas and Vaarshikas the Mataamahadis are not required since on these occasions there is the concept of Tri Daivatwa only. Eka raatram VasedgraameyNagarey Pancha Raatrakam, Varshaabhyo nyatra Varshaasu Maasaamstu Chaturobvasdet/ Ashtamaasa  anvihaara -syaadya  teenaam Samyataatmanaam, Mahaa Kshetra pravishtaanaam Vihaarastu na Vidyatey/  (Excepting the ‘Chaatur maasaas’ or the four months of the monsoon season, the Yati is required to tour eight months a year; while on the Sanchara, he could stay overnight in a Village, five nights in a town, and as many days as he wishes in a Kshetra. The deaths of parents to a distant son involves ‘Purnaaha’ or fullfledged twelve days followed by Antya Kriyas. The Sankalpa for this after detailing Desha-Kaalaas states: Satya vasu Sanjnikaa Vishwa Devaah Naandi Mukhaah Matru Pitaamahi Papitaamahyo Naandi Mukhyaha Pitru PitamahaPrapitaamahaa Naandi Mukhaa MaataamahaMaatuh Naandi Mukhaa Etaanuddishya paarvana vidhaanena sapinda Naandi shraddham karishye/ At the Arghya kaala, nine paatras are arranged, place two darbhas in each, recall the previous Mantra stating Usham tastwaa,keep Yavasin the Paatras, perform Aavahana by turns with the Mantra: Amuka Vishwey Devaah preeyantaam/--Naandi mukhaa Maatara Idam vorghya, provide Gandha twice, address the Devas with swaahaa hravyam na mama,keep Annadaana at the Deva Sthaana and keep two each Pindas totalling eighteen  to the Pitrus by way of Pinda daana with the Mantra : Naandi mukhaabhyo Maatrubhya swaha, Nandi Mukabhyah Pitaamahi Swaahaa/ This would be followed by Anumantras also. 8.79 All rituals addressed to the Pithrus should be done with Yagnopavita on the right shoulder. (Sacred thread need not be worn on the right shoulder). The Shrardha Ceremony (pitru pooja) is offering food for pithrus in the pithru loga & satisfying their atma enabling us to receive the blessings of the pitrus, Taddinam Ceremony / Annual Shraddha Ceremony is offering food for your pithrus in the pithru loka & satisfying their atma to receive the blessings of the pitrus, Srardham Ceremony / Annual Srardham is offering food for pithrus in the pithru loga & satisfying their atma enabling us to receive the blessings of the Pitrus, (For Devotees who are unable to participate in the Pooja. from feet to knees to shoulders to head. This would be followed by the Asana Grahana of the Vipras: first to the DevaVipra accepting two Darbhas from the Karta with Amukeshaam Vishweshaam Devaanaam  Bhurbhuvasswa-rida maasanam/ and next to the Pitru Brahmana with the Mantra: Aasaneyshwaasanam dadyaannatu paanoukadaachana, Pitrukarmani vaamecha Daivey dadyaattu Dakshiney/ Then the Vipra accepts saying swaasanam/   Achaarya’s death demands Tri Ratras but if out of town only pakshini; Acharya is defined as he who conducted Upanayana and Vedadhyayana; it is he who teaches the ‘nirvahana’or the conduct of Smarta Karmas.Acharya’s Patni-Putra mrithyu,also demands one day’s Ashuchi. Barsi is the first year ceremony of the passed souls. 8.14 . Bahoodaka is the one who deserts family members, observes the niyamaas of Kaashaya Vastra etc. As regards the Shraaddha Timings,  it is well known and as mentioned in the previous pages, the appropriate Shraaddha Kaalaas include Amavasyas, Sankrantis, Yugaadis, Manvaadis, and Mahalayaas; additionally the following are being added:  Maha Tirthas, Vyatipata Yoga, Chandra-Surya Grahana Dinaas, availability of Shrotriya and Pandita Brahmanas, Ardhodaya, Kapila Shashthi, Alabhya Yogaas, Graha peeda, Dusswapna darshana, Navaanna Praapti Dina, Nutana Jala Labhyata and such other Nimitta-Shraddha Kaalaas. Referring to the quality of drinking water, it is stated: Durgandhi phenilam kshaaram pankilam pallavodakam, Nabhaveydyatra Gotruptirnaktam yacchaapahritam Nagraahyam tajjalam Shraaddhey yacchaa bhojyani paanajam/ (The water which suffers from foul smell, frothy, pungent to drink, muddy, and from a small pond which could not satisfy even a cow, stored overnight is indeed undrinkable in Shraaddhas). The Preta should be burnt in naked condition without Vastra which should be given away or left in the Smashaana. It should be done during Garbha danam , Pumsavanam, Seemantham, Jathakarmam, Nama Karnam, Annaprasanam, Choulam , Upanayanam, Graha pravesam etc.People who cannot afford can perform Nandi as Aama Sradha or Hiranya Sradha. Now to three kinds of Shraddhaas,viz. 8.6.We should not ask our Brother to participate in the Sradha as a Boktha(representative of our manes Kartha- The one who does Sradha 3.Maha Vishnu Tasyatey Pitarasshrutwaa Shraddha Kaalamupasthitam, Anyonyam Manasaadhwaataa Sampatanti Manojavaah,Tey Brahmanaih Sahaashnanti Pitaro Vaayu rupinah/ (As soon as the Shaaddha Karta invokes the Pitru Devatas at the Shraaddha Kaala in his own mind, the latter would arrive instantly by the speed of wind and eat the Shraddha Bhojana along with Brahmanas.) Pitru Paksha Period and Duration. However Parvana in respect of Pinda Pitru Yagna could be done at the Saayaahna too. 8.23. Select CityBangaloreChennaiDelhi - NCRHyderabadMumbaiPuneAhmedabadCoimbatoreRameswaramHaridwarSrirangapatnaThirukadaiyurGokarnaTrimbakeshwarKashiThirupullaniThirumanancheriUjjainOthers, Select Priest preferenceTamilTeluguKannadaHindiMarathiGujaratiBengaliMalayalamOdia. Pancha Bheda-Ashoucha: Sa Panchaghaa: Kartrutah, Karmatah, Dravyatah, Mritadoshatah, Vighaanatah /  ( The five kinds of Ashouchas are on account of Kartru Bheda, Karma Bheda, Dravya Bheda, and Vidhana Bheda. 8.41 Cooking should be done in Ghee. ( In some families in Kerala, Snake gourd is specially used.). Both the Karta and the Bhoktas must follow a dress code : Avastram Malavadvastram Koupeenatvam kaccha heenatwam Anuttaree -yatwam Kaashaaya vastratwamaar dravastratwam dwiguna Vastratwam Rakta Vastratwam Dagdha –vastratwam Syuta vastratwamititye kaadashaavam ardha nagnatwam Katrtru bhoktuyaam Varjyem/ (Thefollowing Eleven ways of dress code viz. To the married daughter the death of a parent attracts Ashuchi for Three Nights if known within ten days or later ‘Pakshini’ ie. But there would be Dashaaha-Ashoucha in all and on these days, and during these days, the Preta Sharira formation would be as follows: the first pinda provides head, the second pinda gives eyes, nose and ears; the third pinda gives the neck, hands, shoulders and chest; the fourth the navel, linga and guhya; the fifth gives knees, ankles and feet; the sixth pinda imparts the Marmaavayas; the seventh the Naadis / nervous system; the eighth pinda provides teeth and body hairs; the ninth bestows veerya and the tenth pinda one grants ‘Purnatwa’ or the completion of the Preta deha which secures Tripti or Satisfaction.

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